Mass times and
Confession:
On all Sundays of the
month, a Latin Mass will be offered at 11.00am. Tea & biscuits are
available afterwards in the upstairs room, with a chance to meet
others/view the books for sale and peruse the Militia Immaculata Corner.
What is the
Society's position regarding Indult
or Moto Proprio Masses?
The Society's position regarding
such Masses is stated below the Mass schedule.
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Hard copy
books/booklets about the Immaculata, Fatima & the Militia Immaculatae
can be bought at the Militia Immaculatae corner in the tea room upstairs,
or can be bought online at https://mi-bookshop.uk
The repository in the
same room includes Sacramentals and many books from a wide range of
Catholic material.
Confessions will start
half an hour before Mass. Weekday Masses are shown in bold type
with times To
Be
Announced
unless shown.
Masses for Holy Days of
Obligation (at 11:00am unless stated otherwise):
- Circumcision Jan.1st (Traditional Holy
Day of Obligation)
- Epiphany Jan. 6th
- Easter Sunday
- Ascension (Traditional Holy Day of Obligation)
- Corpus Christi (Traditional Holy Day of
Obligation)
- SS Peter & Paul Jun 29th (Traditional
Holy Day of Obligation)
- Assumption August 15th
- All Saints Nov.1st
- Christmas Day Dec. 25th (Nb: Midnight Mass at St.
Anne's).
Summary of Mass times for 2024: (Subject to amendment)
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Sun. Jun. 23rd |
11:00 |
5th Sunday after Pentecost |
Sat. Jun 29th |
11:00 |
Feast of Sts. Peter & Paul (Holyday of Obligation) |
Sun. Jun 30th |
11:00 |
6th Sunday after Pentecost |
Sun. Jul 7th |
11:00 |
7th Sunday after Pentecost |
Sun. Jul 14th |
11:00 |
8th Sunday after Pentecost |
Sun. Jul 21st |
11:00 |
9th Sunday after Pentecost |
Sun. Jul 28th |
11:00 |
10th Sunday after Pentecost |
Sun. Aug 4th |
11:00 |
11th Sunday after Pentecost |
Sun. Aug 11th |
11:00 |
12th Sunday after Pentecost |
Thu. Aug 15th |
11:00 |
The Assumption of the B.V.M. (Holyday of Obligation) |
Sun. Aug 18th |
11:00 |
13th Sunday after Pentecost |
Sun. Aug 25th |
11:00 |
14th Sunday after Pentecost |
Sun. Sep 1st |
11:00 |
15th Sunday after Pentecost |
Sun. Sep 8th |
11:00 |
16th Sunday after Pentecost |
Sun. Sep 15th |
11:00 |
17th Sunday after Pentecost |
Sun. Sep 22nd |
11:00 |
18th Sunday after Pentecost |
Sun. Sep 29th |
11:00 |
19th Sunday after Pentecost |
Sun. Oct 6th |
11:00 |
20th Sunday after Pentecost |
Sun. Oct 13th |
11:00 |
21st Sunday after Pentecost |
Sun. Oct 20th |
11:00 |
22nd Sunday after Pentecost |
Sun. Oct 27th |
11:00 |
23rd Sunday after Pentecost (Feast of Christ the King) |
Fri. Nov 1st |
11:00 |
Feast of All Saints (Holiday of Obligation) |
Sun. Nov 3rd |
11:00 |
Sunday after Pentecost |
Sun. Nov 10th |
11:00 |
Sunday after Pentecost |
Sun. Nov 17th |
11:00 |
Sunday after Pentecost |
Sun. Nov 24th |
11:00 |
Last Sunday after Pentecost |
Sun. Dec 1st |
11:00 |
1st Sunday of Advent |
Sun. Dec 8th |
11:00 |
2nd Sunday of Advent |
Sun. Dec 15th |
11:00 |
3rd Sunday of Advent |
Sun. Dec 22nd |
11:00 |
4th Sunday of Advent |
Wed. Dec 25th |
TBA |
The Nativity of Our Lord (Holyday of Obligation) |
Sun. Dec 29th |
11:00 |
Sunday within the Octave of Christmas |
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Indult and Moto Propio Masses
Should Traditional
Catholics Attend the "Indult" Mass?
The Society of Saint Pius X could never profit by Rome's Indult, first
because of the conditions attached to it, and, in particular, that of
acknowledging the "doctrinal and juridical" value of the Novus Ordo Missae
which is impossible and second, but more fundamentally, because such
acceptance of the Indult would amount to saying that the Church had
lawfully suppressed the traditional Latin Mass, which is certainly not
the case. But other priests have profited by it, some jumping at the
chance to say the traditional Latin Mass, others only because requested
by their Bishop, and the odd one or two who would always say the
traditional Latin Mass anyway but have accepted to do so under the
auspices of the Indult for "pastoral reasons".
Can We attend Their
Masses?
If we have to agree to
the doctrinal and juridical value of the Novus Ordo, then NO, for we
cannot do evil that good may ensue. This condition may not be presented
explicitly, but by implication, such as:
by a priest who
celebrates the Novus
Ordo on other days of the week or at other times;
using Hosts consecrated at a Novus
Ordo Missae;
taking communion in the hand;
new lectionaries, Mass facing the people, etc;
by a priest who was ordained in the New Rite;
by sermons that are modernist in inspiration (much to be feared if the
celebrant habitually says the Novus
Ordo Missae);
by offering only the revised forms of the other sacraments, eg. penance.
This brings up the whole context of the Indult Mass, it is:
a ploy to keep people away from the Society of Saint Pius X (for many
Bishops allow only where there is a Society of Saint Pius X Mass Centre);
intended only for those who feel attached to the traditional Latin Mass
but nevertheless accept the doctrinal rectitude and juridical right of
the Novus Ordo Missae, Vatican II, and all official orientations
corresponding to these.
Therefore, attending [the indult Mass] because of the Priest's words or
fellow Mass-goers' pressure or because of the need to pander to the local
Bishop just to have it inevitably pushes one to keep quiet on
"diverse issues" and, distance oneself from those who do not
keep quiet, ie. it pushes one to join the ranks of those who are
destroying the Church. This one cannot do. The Indult Mass is therefore
not for traditional Catholics.
NB: The above also
applies to Moto Proprio Masses.
Extract from "Most
Asked Questions about the Society of Saint Pius X", printed by the
Angelus Press, USA, 1997.
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